Martin Luther King Mga Aral at Inspirasyon mula sa Isang Lider

This week marks nearly 60 years since Dr. Martin Luther King, Jr.’s “I Have a Dream” speech at the March on Washington for Jobs and Freedom. The historic speech imagines a future America with freedom and equality for all.

But the true expression of hope, notes C&S Fellow Dr. Lerone A. Martin ‘17, came long before the speech. “The very idea of hosting a march on the nation’s capital—when you have more than 250, 000 people show up—is one of the greatest demonstrations of belief in democracy.”

“The March was about concerns about the individual and collective social economic wellbeing of communities that had for so long felt that they were left out of the American Dream, ” says Dr. Martin. “So even before the speech, before the March, you had people coming together, organizing locally to engage in a national effort.”

Si Martin Luther King

“The very idea of hosting a march on the nation’s capital—when you have more than 250, 000 people show up—is one of the greatest demonstrations of belief in democracy.”

Dr. Martin is an associate professor of religious studies and the Director of the Martin Luther King, Jr., Research and Education Institute at Stanford University. He is a recipient of a 2017 Malkiel Fellowship from Citizens & Scholars. Dr. Martin has made it a mission to make more of Dr. King’s writings and teachings accessible to the public. Through that work, he hopes to paint a richer picture of MLK the man, the minister, and the activist.

“There’s a number of lessons we can learn from Martin Luther King Jr. about being an engaged citizen, ” says Dr. Martin. One of those lessons, he says, is to get involved civically in your community.

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“I think, it wasn’t until later in his life that Martin Luther King, Jr. came to appreciate the importance of local organizing for sustained movements, ” says Dr. Martin. “He would offer us a lesson in that regard. That it is important for local communities to organize for change and to recognize the gifts and talents local people have to bring about change in their own communities.”

Ahead of the iconic speech in 1963, March for Washington chapters were created across the county to ensure their members could travel to the nation’s capital to voice their concerns, push for change, and demonstrate the local and national momentum for the passage of the Civil Rights Act.

“The local organizing and countless folks whose names we don’t know who organized transportation, who packed sacked lunches, who provided security at the event to make sure it remained nonviolent—the whole of idea of local organizing, of coming together for a national push and seeing the effects of that, ” remarks Dr. Martin. “I think that provides the kind of hope for young adults as they think about democracy in this country.”

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Dr. Martin has also highlights the local work of young people during the civil rights movement. In an excerpt looking at some lesser known King documents, the Martin Luther King, Jr., Research and Education Institute explores Dr. Kings remarks to the school children who marched in Birmingham in spring of 1963. The students were expelled for their participation and only reinstated after a law suit overturned the board of education’s action:

In his 22 May address to the celebrating students and their families, King once again highlighted the relationship between local and national movements, stating, “The most beautiful thing is that you boys and girls were willing to get out and march and go to jail, if necessary. You wanted to be free like anybody else. You have given hope to people all over the world. Look at Greensboro, at Durham, at Nashville and Raleigh. There’s no way to stop this move for freedom now.” King’s remarks placed student activism within a national context while also recognizing the centrality of local movements, showing how local demonstrations precipitate other local movements that together make up a larger, interconnected freedom struggle.

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The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.Si Martin Luther ay isang Aleman na paring katoliko, propesor ng teolohiya at ikonikong pigura ng Repormasyong Protestante. Kanyang matinding tinutulan ang pag-aangkin ng Katolisismo na ang kalayaan mula sa parusa ng diyos sa kasalanan ay mabibili ng salapi. Kanyang kinompronta ang tagpagtinda ng indulhensiya na si Johann Tetzel sa kanyang Ninety-Five Theses noong 1517. Ang kanyang pagtanggi sa pagbawi ng lahat ng kanyang mga ginawa sa kahilingan ni Papa Leo X noong 1520 at ng emperador ng Banal na Imperyo Romano na si Charles V sa Diet of Worms noong 1521 ay humantong sa kanyang pagkakatiwalag ng papa at kondemnasyon ng emperador bilang tagalabag ng batas.

Itinuro ni Luther na ang kaligtasan ay hindi makikita sa pamamagitan ng mga mabubuting gawa ngunit matatanggap lamang bilang isang libreng kaloob mula sa biyaya ng diyos sa pamamagitan ng pananampalataya kay Hesus. Ang kanyang teolohiya ay humamon sa kapangyarihan ng papa ng Romano Katoliko sa pamamagitan ng pagtuturo na ang bibliya lamang ang tanging pinagmumulan ng inihayag ng diyos na kaalaman. Kanyang tinutulan ang kaparian ng Katoliko sa pamamagitan ng pagturing sa lahat ng bautisadong Kristiyano bilang banal na kaparian. Ang mga kumikilala sa katuruan ni Luther ay tinatawag na Lutheran.

Ang kanyang salin ng bibliya na tinatawag na Bibliyang Luther sa wikang pang-masa sa Wikang Aleman sa halip na sa Latin ay naging mas mababasa ng mga karaniwang tao na nagdulot ng matinding epekto sa simbahan at kulturang Aleman. Ito ay nagpalago ng pagkakabuo ng isang pamantayang salin ng wikang Aleman at nagdagdag ng ilang mga prinsipyo sa sining ng pagsasalin at nakaimpluwensiya sa pagsasalin ng bibliya sa Ingles na King James Version. Ang kanyang mga imno ay nakaimpluwensiya sa mga pag-awit sa simbahan. Ang kanyang pagpapakasal kay Katharian von Bora ay naglatag ng modelo para sa pagsasagawa ng pagpapakasal ng mga pari at pumayag sa mga protestanteng pari na magpapakasal.

Th Anniversary Martin Luther King “i Have A Dream” Speech — Kalamazoo Public Library

Sa kanyang huling mga taon, habang nagdudusa ng ilang mga karamdaman at papabagsak na kalusugan, si Luther ay naging labis na antisemitiko at sumulat na ang bahay ng mga Hudyo ay dapat wasakin, ang mga sinagoga ng mga ito ay sunugin, ang mga salapi nito ay kompiskahin at alisan ng kalayaan. Ang mga pangungusap na ito ang nag-ambag sa kanyang katayuang kontrobersiyal.

Si Luther ay ipinanganak sa sa Eisleben, Alemanya noong 10 Nobyembre 1483. Ang kanyang mga magulang ay sina Hans Luder (o Ludher na kalaunan ay naging Luther) at si Margarethe (née Lindemann). Siya ay binautismuhan bilang isang katoliko nang sumunod na umaga sa pisa ni San Martin ng Tours. Ang kanyang pamilya ay lumipat sa Mansfeld noong 1484 kung saan ang kanyang ama ay may ari ng paupa ng mga mina ng tanso at mga smelter

Inilarawan ng skolar na si Martin Marty ang ina ni Luther bilang isang masipag na babae ng pangangalakal at nagbigay komento na ang mga kaaway ni Luther ay kalaunang maling inilarawan ang ina nito bilang isang patutot at isang tagasilbi sa paliguan.

Xiaotime, 6 March 2013: Makulay Na Lakbay Aral Sa Tarlac (tarlac World History Tour)

Si Luther ay may ilang mga kapatid na babae at lalake at kilala na malapit sa isa sa mga ito na si Jacob.

Si Hans Luther ay maaimbisyoso para sa kanyang sarili at sa kanyang pamilya at siya ay determinado na makita si Martin na kanyang panganay na lalake na maging isang abogado. Kanyang ipinadala si Martin sa mga paaralang latin sa Mansfeld na noon ay Magdeburg noong 1497 kung saan dumali si Martin sa isang paaralang pinangasiwaan ng isang laity na tinawag na Brethren of the Common Life at Eisenach noong 1498.

Ang taong mga paaralan ay nakapokus sa tinatawag na trivium: grammar, retorika, at lohika. Kalaunan ay inilarawan ni Luther ang kanyang edukasyon doon bilang isang purgatoryo at impyerno.

Fall 2009 By Kalayaan Literary Circle

Noong 1501 sa edad na labingsiyam, si Luther ay pumasok sa Unibersidad ng Erfurt – na kanyang kalaunang inilarawan bilang bahay serbesahan at bahay ng patutot.

Ang skedyul ay tumatawag sa paggising tuwing alas kwatro ng madaling arawa na kanyang inilarawan bilang isang araw ng pagsasaulo at kadalasang nakakapagod na